Dadistan-i Dinik (or Spiritual Feedback away from Manuskihar son off Yudan-Yim, Dastur from Pars and Kirman, A great
PAHLAVI Texts. Area I. EW West (1880) SBE 5. Oxford: Clarendon. It and extra quantities translate enduring theological and you can court messages (just like the recognized on 1880s) from Zoroastrianism, assumed so kissbrides.com significant hyperlink you can result of Avestan messages now lost. Translator commentary into of a lot trouble and you will uncertainties of his really works. Notes below are most tentative. Bundahis (or perhaps the Amazing Production). ch. XV: 1-5 (transl. pp. 52-54), development story, earliest people and you can earliest lady, and you can a tree “whoever fruit are the new ten varieties of guy” – that have mention so you’re able to XV: 31 (pp. 59-60) where footnote six discusses 10 varieties of ‘monsters’, recalling tales of strange racing into the India. Notice along with racial distinction in the ch. XXIII: 1-2 (p. 87), now really unpleasant. Shayast Los angeles-Shayast (or even the Right and Improper). ch. II: 97, fnt.5 (p. 270), definitions of ‘armest’, and ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) means amount from children’s responsibility for wrong chatter through the prayer go out: as much as five years, zero blame; regarding five so you can seven, e toward father; 7 so you’re able to ten, deeper level of youth’s responsibility. V: eight (pp. 292-93) excuses deaf-and-dumb individual that try not to make proper response to prayers. VI: 1-dos, “The new deaf-and-dumb and you will powerless” (‘armest’: footnote dos provides likely meaning right here, “an enthusiastic idiot, otherwise nuts people”), in the event regarding best conduct and you may spirits, “are not able to creating a great functions”. X: thirty-five (p. 332), a female was complement specific priestly requirements one of female; footnote six cites Avestan passageway in which “people lady who isn’t feeble-minded” can do certain priestly duties to possess people.
LXIV: 2-5 (pp
PAHLAVI Messages. Part II. The new Dadistan-we Dinik in addition to Epistles out of Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: 4, to the genetics, seems to recommend that a great child (or their partner) “that is blind both in eyes, or crippled [armest – see prior annotation] both in ft, or maimed in their hand” gets double the fresh new show off a ready-bodied young buck, a kind of confident discrimination presumably based on you would like. Epistles of Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. to help you “Zaratust the newest clubfooted (apafrobd)”. Footnote dos indicates a recent person named Z., “that has endeavoured to conceal the fresh deformity you to disqualified him” on the large priesthood. Come across plus Inclusion (p. xxvi). Appendix. III, towards concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 discussing risks of divorce case, mentions “vice and you may swindle and the heartache from deformity” just like the flaws that may covertly end up being associated with a man.
PAHLAVI Texts. Area III. Dina-we Mainog-i Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-i Mainog-we Khirad (otherwise Viewpoints of your own Soul regarding Insights). Ch. XV: 1-6 and you may footnote 2 (p. 42), makes reference to “the latest poorest and most remote (armesttum) person” (discover prior to annotation on the ‘armest’) whom maintains trustworthiness inside envision, phrase and you can action, will get good work imputed in order to him even if not able to in reality performing such as for instance really works. Ch. XXVI: 4-6, (p. 56), the newest blind individual that have achieved discovering and you can information “is to be thought to be voice-eyed”. XXXVII: thirty-six (p. 75), blessedness of a single “who brings lodging hotel to your ill and you will remote [‘armest’] and you will dealers”. Sikand-Gumanik Vigar (or the Doubt-Dispelling Need). V: 63-64 (p. 144), when the a watch, ear canal, nose, limb an such like try disabled, among the almost every other body organ isn’t any replacement. X: 64 (p. 170), reference to “guidelines body gestures” one of ways in which Zoroaster preached and you can sure Queen Gustasp. XII: 64-70 (p. 207), blindness data with dark, ignorance etcetera inside the a summary of “demoniacal peculiarities”. Unfortunate Dar of one’s Hundred or so Sufferers. Ch. 326-27), punishment to have thieves is amputation off ear canal and (during the third offence) off right-hand, as well as a fine and you will prison phrase.
